Give them their fair share

Rang De Basanti was a hit musical in India and the songs from the album were massively popular. Among the songs was one soulful melodious song called “Lukka Chuppi“, sung by A R Rahman and the legendary Lata Mangeshkar. Google the song name and you get two YouTube video results at the top. The first one is posted by the film production company UTV Motion Pictures and the second by the user “pradipsoman”. Checkout the stats of this second song and it’s almost half the hits that the official video has got – 493,710 viewers.

This is a cover version of the song sung by playback singer Pradip Somasundaran and Kuhoo Gupta. Go through the comments section of the video and you get to see people commenting that the ‘cover’ version has outdone the original. But despite being hugely popular, the singers Pradip and Kuhoo cannot earn a dime off their half a million strong viewership because they do not hold the ‘worldwide distribution rights to everything in the video’. Go further and search for the user George Kuruvilla in YouTube. George has at least two YouTube videos which have crossed the 200,000 mark. Yet, George too cannot make a penny because of the same YouTube rules.

World over people like Pradip and George produce music videos with so much effort. Some of them, like Justin Bieber, do get lucky but luck that is. They spend money on studio-quality microphones, recording software and other gear, they record themselves and do many takes and retakes to put it to perfection and they also do the job of mixing and mastering the track. These professional and not-any-less-than-a-professional musicians deserve to earn for all their hard work, yet YouTube and the music industry turn their back on them when it comes to internet revenue sharing based on AdSense.

Why talk about revenue sharing, the industry does not let you post your cover versions even without any commercial interest. Several tracks of the users in the websites like 4shared and Soundcloud are being moved offline or blocked by citing the lack of copyright ownership or the copyright claim by some label/agency. This is when the cover artists have given the original credits where it is due. What is next? You can’t even hum a favorite song of yours without prior approval from music labels?

So, the cover artists also need to be paid for their work. Perhaps YouTube and the music industry should come in terms where a percentage of the AdSense income from these music videos would go to the original copyright owner/music label and a percentage that originally would have gone to the original singers, recordists and mixing engineers would go to the cover artist and his/her team. That is not asking for too much, that is just asking for their fair share, for all the work that goes into a home-recording song production.

Funerals

Attending a funeral is something that I dread almost all times. The situation demands you to pretend that you are sharing the grief of the loved ones of the deceased, when you know that you cannot share someone’s grief by just attending a ceremony. I hate doing it but I know that I must do it, as is the societal norm. The biggest part of the funerals is pretension.

It is sort of interesting to observe people in such situations. At a funeral, your sorrow, or the pretension of it, depends on the others. You look at the others and observe what face they are putting up and accordingly make up yours. You observe those who come and go and wonder why a stranger looks more sad and why a family member of the deceased doesn’t look so sad. Later, it could even become a talk of the town that the family of the deceased did not cry out loudly and what could be the reason behind it. And if some family did cry out loud, the same lot would say that they were so ‘village-ish’.

Then there are some ‘special’ people. People who would be ranting on how strong a relationship they have had with the deceased and how much the deceased meant to them. More often this rant is just to convince the others of how much they meant to the deceased so as to indirectly say how special they are compared to the rest. The more famous the deceased is, the more the numbers in this lot would be.

Funerals are also about numbers. If you miss attending a funeral, you would be offending the family of the deceased no matter how good or supportive you have been to the dead when they were alive. You gotta be there. At the end of the funeral or after a few days, it would be the numbers that matter to the family of the deceased. The grandness of the ceremony is defined by the total number of people and V.I.P.s attended the function.

What funerals are not about, at many a times, is the deceased.

Estuary Islands

We had a team outing to Estuary Island Resort, at Poovar in Trivandrum. It was a sunny and clear day out there and the place, where the backwaters and the sea meet, is a photographer’s delight. Here are some pics from the evening.

Estuary Island Resort

Estuary Island Resort

Estuary Island Resort

“Kadal” – music review

Ever since the first single of A R Rahman’s latest offering “Kadal” was out through MTV Unplugged, the expectation on the album was so high and Rahman kept on to the fan frenzy. And as the popular saying goes, Rahman seems to do his best when he work with ace director Mani Ratnam. “Kadal” is a fantastic mix of a variety of music genres and some top-notch singers. The album has seven tracks.

If “Aaromale” was the surprise element of “Vinnai thaandi varuvaaya”, then the song “Adiye” is the gem of this album. Sid Sriram’s powerful vocals would take you deep into the song instantly. Though set on the Blues sound, you can also hear some folkish elements clearly in it.

Chithirai Nilaa” starts off with a new born’s voice effects which would take you back to some of the old works of A R Rahman, particularly one of the songs in “Bombay”. The song is a soft, soothing number registered safely with the vocals of Vijay Yesudas.

A R Rahman has sung “Elay Keechan” which has a country flavor to the song. The foot-thumping orchestration and vocal harmony in the background coupled with Rahman’s voice makes the song an instant favorite. Perfect fit for a happy ride outside.

Abhay Jodhpurkar and Harini have sung “Moongil Thottam” which is yet another pleasing, soothing track in the album. The guitars, strings and the beautiful voices of the singers would make you sway your heads to the tune.

Anbin Vaasale” is a power-packed performance of singer Haricharan and the Chennai Chorale. The sounds of church bells tolling makes this a perfect devotional song set in the Gospel music feel.

Magudi Magudi” is a racy track, set in the lines of a club song. There is nothing much about this track except that it sets a party mood perhaps was meant to enhance the visuals which we would know only when we watch the movie.

The icing of the cake is certainly “Nenjukkulle” sung by Shakthisree Gopalan. The song feels just like a cool breeze on a bright Sunday morning. The strings, percussion coupled with the beautiful vocals of Shakthisree makes the song certainly the best of the album.

To sum it up, “Kadal” proves Rahman’s ability to take any genre and easily fuse it with language that he deals with (last time we saw it when he did “Aaromale”).

 

(Image courtesy: The Hindu)

The year of 3, and 3

2013 is the year of number 3 in my life. This month end will mark the 3rd year of my marriage and by end of the year my son will be 3. The bigger 3 of them all though, is today as I just turned 33 years old.

Personally, last year was the most unproductive year of my life ever since I got in to music blogging. I have lost interest in doing the karaoke songs and with the little one around, it has been tough to record anything without his ‘music’ accompanying. But I realized that doing karaokes is my only option to keep singing, so I might be getting back to it this year whenever I can. I have also taken some personal resolutions which I intend to stick on to in this year, just to test myself and see how strong I am as a person. As I struggle to keep on to some of it, I realize how fragile I am or how fragile we all, the humans, are. But I will do my best. There is no fun in giving up.

The white strands of hair that was spotted on my beard last year have found a few more friends this year. Pure white, not even grey. I know these guys are growing in numbers and soon will occupy the entire area. Increasing weight was a concern last year but I could bring it under control by the end of the year. Lost about 3 kilos and am happy about that. Small things, but it makes you happy to know that you are still the chief-in-charge of your body.

But what is it really about a birthday? It’s not really about looking back or forward (there are many other occasions in life that makes you do that). It’s not even about the numbers. It’s just another reason to celebrate, yet you don’t know what you are celebrating. The march so far or the march forward? I think it is the ‘marching’ in itself that we should be celebrating. That’s the pure beauty of life – living, right now. It ain’t worth stopping.

Enough of crap for this day. I will stop now.

Madhan Karky’s ‘Lyric Engineering’

Remember the A R Rahman song “Irumbile oru idhaiyam” from the Rajnikanth movie “Robot”? What if someone told you that the lyrics of that song was actually ‘generated’ by a software? Can’t happen, right? But you’ve got to believe. The lyricist Madhan Karky uses a software to key in a tune and the software returns fresh and suitable words that would fit the given music pattern, mood of the song and the song situation. The software was developed by Madhan himself, who is an assistant professor of Computer Science in Anna University. This young man is also the son of Tamil lyricist Vairamuthu, and has no qualms in admitting that he is not a poet and you need not be a poet to write lyrics.

Watch this video where Madhan explains the process of ‘Lyric Engineering’ at TedxYouth Chennai and get amazed. And then go listen to the song he has penned (or rather generated :)) for Mani Rathnam – A R Rahman team’s latest offering “Kadal”. A truly mind-blowing innovation.

Religion / spirituality as a paid service

The other day I was reading the news of Sri (x 2) Ravi Shankar’s satsang in Alappuzha in Kerala, where he was asked by the journalists his opinion on selling/marketing spirituality (Ravi Shankar was accused of commercializing spirituality by a Communist leader in Kerala). He said that he was indeed selling/marketing spirituality, yoga and ‘Indian culture’. I was astonished that he admitted this openly. But in the very next sentence (as reported by Mathrubhumi daily) he said that the profit he gets from this business is ‘smiles’ from the people and not money. That was a huge let down. I mean, why are the spiritual gurus, religious heads etc hesitant to admit that they are providing a service which we have to pay them? We all know that is the reality but why wouldn’t they admit it and why the word ‘money’ is so evil to them when they have no qualms in receiving it in loads?

Let me tell you about another incident. This is from the last weekend, on January 5th on my second brother’s 16th death anniversary. I had paid for some spiritual services for that day about a month ago in our parish for which I got the receipt (as per the rule I should show the receipt before the service is done or I would be denied the service, even in a possible case of misplacing the receipt). When I got there with my entire family (all of us would get together every year on that date for the service and thereafter for breakfast and lunch in my house) I’d found out that the second morning mass was canceled for that day. The cancellation was announced a week ago on a Sunday, but I did not go to the church that Sunday. But my booking was done about three weeks ago and nobody in the parish office notified me on this. So there were three services for which I had paid and I was ready to let go off two as a compromise. But the parish vicar denied me these services. He said I could choose one of the three services which he would decide, but I wasn’t ready to accept it. I told him that I was ready to let go the other two but one must take place because the entire family had come for this day and this special service and it cannot be postponed.

I also told the priest that I had paid for these services, which got him furious. Furious to a level that he even threatened that “I will show you” for which I responded “let’s see”. I don’t understand this. Why get furious for mentioning money? Especially when there is a practice that the priests would do the special services only upon presenting the original payment receipts? If they are so ashamed of the mention of money, or if money is so evil, then why demand the pay?

There are a couple of things that people who practice religion can and should do about this. First, remove the ‘holy’ or ‘divine’ element when you demand these services, as long as you are paying for it. Respond to the priests just as they respond to you; you wouldn’t find ‘holiness’ in the way that most of them, like our parish priest, speaks. Then demand the service as you would in case of any other paid services in this world. And, I am not sure if it already is and if not, bring the spiritual/religious services under the consumer court. A first step to deal with this this kind of issues is for the spiritual/religious heads to admit that they indeed make money (and not just smiles) out of special spiritual/religious services, and then the believers/consumers should see it as yet another paid consumer service (with a ‘divine’ element if you’d like, of course).

What can you do?

The Delhi rape and the subsequent outrage against it has prompted many responses. Responses which looked at the issue as a problem of ‘the other’ and never ours. Some of those comments which came from the religious gurus and communal organizations have been so weird. So more than the candle-light vigils and placard-holding rallies (I’m not undermining the importance of collective responses though), what is the least thing we can do about the issues like this or the root cause of it all – gender equality? We speak about it at length, but what do we do about it, starting from our own families?

So here is a questionnaire/check list that we can use to see how we are scaling ourselves. We need not publish the answers for the public, but just think about it for ourselves. This is just an initial step, but still would be a good beginning.

– do you do your own laundry?
– do you iron your own clothes?
– do you serve your own food?
– do you do your part in cleaning the floors?
– do you do your part in other house-chores?
– do you do your part in parenting?
– do you do all of the above when you are living with the womenfolk in your family, and not just when you live alone?
– do you do all these by ‘favor’ or by a feeling of equal responsibility?

 

Good riddance, 2012!

Every new year brings with it the hope of doing something new or going to back to doing something you have been doing and the hope for a better life. But 2012 was not a great year at all. One good thing from 2012 was to see some friends and fellow Blogswaraites debuting in the mainstream music industry. More power to them and music.

There has been so much negativity all around the last year. Blame it on the system, government, people, media or yourself/myself. There were ‘movements’ that didn’t move anything at all. From Hazare through Ramdev to others. Short-sighted people with vested interests banking upon sentiments of the common man and the common man happily playing into the hands of them gave them both the obvious results. Media however benefited largely from these circuses.

Seeing all this, I feel I should shut down the computer, go off the Twitter/Facebook radar and listen to music, eyes and ears shut to the outer world. But how long? This moment or the other, this very system, people, government or media is going to grab me at my feet and toss me away. One can never escape from his environment.

So here is to hoping for a better year or the years to come in both personal and social life. Happy New Year everyone.

From Raga to Rock

My story on contemporary Malayalam film music scene written for the December issue of Sound Box magazine. Here is an unedited version. You can read the e-magazine from here (go to page # 36 to read).

Ask any Malayalee what genre of music he or she likes and the instant reply you would get is melody. Even though the word ‘melody’ has somewhat different meaning in music, the average Malayalee uses it to refer to the soft and soothing music. Malayalam film music has played a big role in developing this ‘taste of melody’ among the Malayali audience. Like many other film music industries in India, Malayalam also did not have much exposure to the various genres of music outside the Indian classical music system. As a result, it contained itself to be a simplified version of Karnatik and Hindustani music systems for the past several decades. The equations however are changing and fast.

The old school

The lighter version of the various Indian classical music schools went very well with the audience too, thanks to the lyricists like Vayalar Ramavarma and P Bhaskaran who used simple words to convey the ideas through songs. Their words and the lighter forms of classical music stayed with the audience. Composers like G Devarajan and M S Baburaj were a supreme influence of this era. Singer K J Yesudas was another big factor and his voice had set a benchmark to the singing aspirants of Malayali society. But there was little life for popular music outside the film music scene that got stuck to the style of Karnatik music. Then came music composer M G Radhakrishnan who popularized a music genre called “Light Music” in Kerala. Radhakrishnan who was working with All India Radio before he entered the film music had helped this genre to become mainstream. Parallely, Yesudas had also begun releasing light music albums under his own recording label Tharangini. Be it in popular music (that consisted of light music) or film music, Yesudas found a massive fan following.

“In an industry where a lot of music has become formulaic, often bcos the producer tells the music producer exactly which hit song to copy ;), I think filmmakers who are experimental enough to approach indie artists are looking for something different and thats what they are getting. I’m sure the audience can make out the difference and appreciate it. – Suraj Mani, singer and  ex-vocalist of Motherjane

Late 80s and early 90s saw the Malayalam film music going back to it’s classical roots with much vigor that was not seen even in the early days. Thanks to a new trend in film music called ‘semi-classical’ which was made popular by music director Raveendran. The trio of composer Raveendran, singer Yesudas and actor Mohan Lal made these films and genre extremely popular. This has in a way helped bridge the gap between the general public and Karnatik music but it did not change much for the Malayalam film music.

The pace hots up

Meanwhile, a younger generation of Malayalees was growing up, listening to the fast paced Hindi and Tamil film music. The ‘dappankuth’ genre of fast paced Tamil numbers had taken over the Malayali youngsters so much so that every orchestra or every single Malayali musical programmes had to have a few Tamil numbers to mark a grand closure of the show. TV channels were flocking with requests from Malayali youngsters to play fast-paced Tamil songs. Indi-pop singers like Daler Mehndi also had a huge fan following here in his heydays.

But the clutches of classical music stayed on in Malayalam film music and not many tried to break the barrier (agreed that there were one-off attempts at western music by music composers like Devarajan) until a new music director came into the scene. Jassie Gift became a household name among Malayalees with a single song called “Lajjavathiye”. The song was a massive hit not only in Kerala but in other south Indian states like Tamil Nadu, Andhra Pradesh and Karnataka, and heavily contributed to the success of the movie that featured the song (which was then remade into other south Indian languages). The song with it’s Rap intro, heavy beats and a different style of singing by Jassie himself had drawn much criticism from the purists of music but nevertheless enjoyed a huge success. Alternatively, another music director, Alphons, was also experimenting with different genres of music. One of his compositions in Malayalam film “Manju poloru penkutti” had an English number that featured one of the best voices in the contemporary Malayalam film music industry, Sayanora.

But still, a bigger change of genre was just waiting to happen. Musicians like Jassie or Alphons had to work with an older generation of movie makers, a fact which might have drawn limits to their experiments in music. This applies to almost all new entrants in the Malayalam film music industry. But a new era of young and vibrant film makers in the industry has dared to take the film music score to a new level of experiments. Parallely, the Malayali music bands like Avial and Motherjane were making waves across the country and abroad.

Leading the change

Director Aashiq Abu was probably the first among these new age movie directors to introduce the Malayali rock band Avial in his popular film ‘Salt N Pepper’. The song was used for the movie’s online promotions, but Aashiq Abu could not feature it full length in the film or let the band compose the score of the film. So while the movie and songs were scored by another young music director Bijibal, the Avial song was played at the end of the movie. Sameer Thahir, another young movie director, went a step further and roped in Avial’s lead guitarist Rex Vijayan to set score for his debut venture “Chappa Kurishu”. The change was clearly audible in the music of the movie. Rex’s second film music project was for Aashiq Abu’s third flick “22 Female Kottayam” and this also has made a mark in the industry. He has also composed for the film “Second Show” with his band Avial. It would be interesting to note that Rex Vijayan had said in an interview that he has no idea of raagas. This is in a music industry that has it’s roots gone deep in the classical music system and it clearly shows the sign of a transition phase.

As a band, Avial was already a popular up north , not so much so down here. But, with ‘aanakallan’ (the song from the movie ‘Salt N Pepper’) they became household names in Kerala and that year we did a lot of shows in Kerala for colleges and Govt. sponsored shows and corporate events. – Neha S Nair, playback singer and vocalist of Avial

The raaga to rock journey in the Malayalam film music industry couldn’t get more visible than the entry of internationally acclaimed rock band of Malayali origin, Motherjane. Motherjane sang the English theme song “Jehad” for director Amal Neerad’s “Anwar”. But it’s not just the local musicians alone. The X-Factor fame Piyush Kapur has sung an end title song in English for the movie “Asuravithu”, which is in a pure metal flavor.

This could well be the beginning of a new era of diverse experiments in Malayalam film music. With a new set of film makers, music composers and a changing audience, the scene is definitely bringing up multiple genres together in Malayalm film music. There couldn’t be a better time and audience for such a change in the indie-music scene nationally and Kerala also seems to be marching in that direction.